Many of you, my dear friends, are
married.
I am not.
People in Namibia were hardly subtle about
their view on this state of affairs. A
common comment from colleagues at the LAC, for example: “You’re not married”,
looking at my hand and the glaring absence of the tell-tale ring. “You must get married. Soon.”
Now you’re thinking “sure, but Namibia is a
banana republic, this is not how we civilized people think”. WRONG. Here is, just as a taster,* the Supreme Court
of Canada:
“[The] ultimate raison d’être [of marriage] is firmly anchored in the
biological and social realities that heterosexual couples have the unique
ability to procreate, that most children are the product of these
relationships, and that they are generally cared for and nurtured by those who
live in that relationship. In this
sense, marriage is by nature heterosexual.
It would be possible to legally define marriage to include homosexual
couples, but this would not change the biological and social realities that
underlie the traditional marriage.”**
Ah, the good old “traditional
marriage”. What the HELL is that? The “traditional marriage” is about ownership
of land and movable property, such as women.
Marriage was the social construct that permitted men to police the sexual
conduct of women and in this way try to ensure that the son who would inherit
the land was in fact the product of their loins.
And WHEN did this lovely “traditional marriage” exist? Well, it was prescribed in the Marriage Act of Switzerland UNTIL 1988 that wives had a legal obligation to obey their husbands.*** Nice.
And WHEN did this lovely “traditional marriage” exist? Well, it was prescribed in the Marriage Act of Switzerland UNTIL 1988 that wives had a legal obligation to obey their husbands.*** Nice.
So the marriage that most of you have
entered into, and which is based legally nowadays on the equality of spouses
but apparently still tied to popping babies (or at least the theoretical
possibility of doing so), and therefore not available to homosexuals, is a
fleeting concoction of a few decades.
Before then marriage was something quite different. Some of this “traditional” stuff still
remains. How many of you ladies were
“given away” by your fathers as part of the ceremony? The symbolism of THAT particular gesture is
hardly subtle.
When I make these points in discussion,
everyone (married) gets defensive and tells me that all this is nonsense and
meaningless to THEIR very special relationship, which they are entitled to
define for themselves. Sure, everyone is
indeed entitled to define their relationship as they wish. But they are not entitled to define their
“marriage” as they wish. You see, the
society has made a huge deal of ensuring that homosexuals CANNOT define their very
special relationship as a marriage. So
once a (hetero) couple has decided that “marriage” is the relationship they
wish to have, they are plunging into a structure that is predefined by law and
society. “[T]he words ‘I do’ bring the
most intense private and voluntary commitment into the most public,
law-governed and state-regulated domain.”****
Until the institution of marriage changes,
becomes truly equal and keeps its nose out of my procreative designs, the
society can keep its stinking marriage.
I indeed define my own relationship (well, F has a bit of a say as
well…), and “marriage” is a definition I want to steer well clear of.*****
Now PLEASE tell me you were provoked enough
to leave some comments. Rebel! Protest! Tell me that my views suck and you never want to hear them again!
*You REALLY don’t want to get me started on
the comments that were made during the debates in the Finnish Parliament when
the Marriage Equality Bill was being debated.
It is remarkable how unashamedly regressive supposedly modern people can
get when they oppose the human rights of others, but just don’t want to say
that this is what they are doing.
**Egan v. Canada, [1995] 2 S.C.R. 513, p.
536 (La Forest, J.).
***A good short
introduction to the development of the law on marriage in Switzerland is
provided in Baddeley “Le droit de la famille, un droit en constante evolution”,
in Chappuis,Foëx and Thévenoz, Le
législateur et le droit privé : Colloque en l'honneur du professeur Gilles
Petitpierre. (Genève,
Schulthess, 2006) pp. 39-56. Amusing in a painful way.
****Minister
of Home Affairs and Another v Fourie and Another
(CCT 60/04) [2005] ZACC 19; 2006 (3) BCLR 355 (CC); 2006 (1) SA 524 (CC) (1
December 2005) (Sachs J).
*****Cue in smugness from friends from
countries such as Canada (which changed its mind quite quickly after the Egan decision quoted above), France and
the UK, where an equal marriage is of course already the reality. I hereby raise an imaginary toast to C in
Canada and T in England on their recent engagements to enter into an equal
marriage!