The United
States Supreme Court has struck down the Defense of Marriage Act (DOMA) and
California’s Proposition 8,
in two welcome boosts for the equal rights of homosexuals. Hooray, champagne bottle corks poppin! While some of us still have to hang our
national heads in shame (hello there, fellow Finns, as well as my Swiss and
German friends) as being more backward than we would like to think ourselves
when it comes to marriage equality, I prefer being forward looking. It is just a matter of time, at least as far
as Finland is concerned. Probably also
for Switzerland, although we know from experience that the “time” might just be
a few decades longer than in surrounding Europe.*
Since gay rights are, or will be,
pretty much in the bag, I want to look at the future, and what are the next
battlefields in the sphere of sexual equality.
I will again be guided by the United States Supreme Court, and draw my
inspiration from the great liberal thinker that is Justice Antonin Scalia** who
stated in his dissenting opinion in Lawrence v. Texas 123 S.Ct. 2472 (2003),
a case that found the criminalisation of homosexuality to be unconstitutional,
that anti-gay laws were like legal bans on “bigamy,
... adult incest, prostitution, masturbation, adultery, fornication [and]
bestiality”.
I had to study the judgment as
part of my comparative human rights course at university and our excellent,
provocative professor paused on this passage and asked us whether Scalia had a
point: Was homosexuality really that
different from bigamy, adult incest or bestiality?
I loved the exercise, and put my
natural distaste for issues such as incest aside to ask myself the genuine
question: What sexual behaviour can be regulated by the state, and what should
be left for the bedroom? I don’t think
the issue should be determined on the basis of our personal feelings about the
sexual practice itself, but on some principled ground.
For me, I decided that the
principled ground is this: As long as
the practice involves consenting adults, it is not for the state to concern
itself with it. And when it comes to
corollaries of sexual behaviour, such as the institution of marriage, the state
should really provide the same rights to everybody, as long as the practice
itself is permitted.
Applying this principle to the
list, I find that the line is drawn at bestiality. Animals are not capable of consenting to sex
with humans in any meaningful way, so sex with animals, like sex with children,
can be illegal. But bigamy, adult
incest, prostitution, “fornication” (ie sex outside marriage) and adultery are
all OK. (I won’t stoop to even comment
on masturbation).
You may initially be shocked, as
I was. For example, the idea of sex with
a close relative is repulsive to most of us.
But it might not be to everyone, and frankly, if someone wants to have
sex with their father or sister, it is none of our business. Many have heard about the case of Patrick
Stuebing and Susan Karolewski, a perfect example of where the anti-incest
laws led to a real injustice.
Similarly, why would we restrict
the right to marry to just two people?
What is the justification to deny bigamy, or polygamy in general,
between consenting adults? None, except that
we are instinctively drawn to the purity of the biblical idea of a monogamous
heterosexual marriage as the “proper” state of affairs. We might also look at some cultural practises
and fear that polygamy will lead to abuse, unhealthy relationships and
misery. Well, many monogamous
heterosexual relationships lead to such things and we don’t deny the
institution as a result. As polyamorous
people are becoming more open about their lifestyle choice (see e.g. here or here
for info), I’m predicting that polygamy is the next issue on the sexual
equality agenda, and you know now whose banner I will be marching under.
*Fun fact: Appenzell
was the last Swiss Canton to admit women’s suffrage (=right to vote) in 1990, and only because the Federal Supreme Court (Tribunal
Fédéral) forced them to.
** That was sarcasm.
Scalia is an arch-conservative douchebag.
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