(Hi! I'm back!)
Religious nutjobs storm the
offices of a French cartoon magazine spraying bullets and fear and
all of a sudden we all turn into Charlie.
I was hoping, as we all were,
that ultimately something good would come out of the atrocity, like
happened in Norway after the Utøya massacre four years ago when the
nation came together, confirmed its liberal values and became the
most admirable country on earth. There were encouraging signs with
the unity marches (I was on the other side of the globe at the time,
but there was a Je suis
Charlie demonstration
even in Auckland) and the awesome cover of the 14
Jan edition of Charlie Hebdo (and the fact that so many news
outlets reprinted the cover with full knowledge that this will be
considered a provocation by religious nutjobs).
What bothers me is that we are
all so keen to be Charlie without much thought for what Charlie
really is or was.
Freedom of expression is such a
nice concept in theory. It is also nice when we are using it
ourselves or someone is using it to criticise something we also see
as a problem. But it is distinctly less nice when it is used to
insult and offend us.
David Brooks at New York Times
wrote a pertinent column pointing out that Charlie
Hebdo would have failed in the United States and in Finland
Helsingin Sanomat went further by noting that many
of its cartoons would have been illegal. Charlie Hebdo was
indeed in the business of dishing out insults in all directions,
being a quintessential iconoclast.
Should we be protected from being
insulted? Germans and Swiss seem to think so. Both countries have
decided that to hell with the freedom of expression, the right not to
be insulted is more important and protected by the CRIMINALISATION of
insults.
Other countries are more
restrained and only restrict certain types of insults. The legal
systems I know best, namely English and Finnish, still contain
blasphemy laws. The thinking appears to be that while our feelings
in general are not worthy of protection, our religious feelings are
somehow different and more important. The belief in the concept of
“holy” is not just an everyday feeling, it is different, indeed
holy in itself. Insulting it is worthy of punishment.
The European Court of Human
Rights has been of no help, upholding the conviction of a neo-nazi
for disseminating anti-Semitic materials* and a ban on a vulgar movie
including Christian imagery.**
Herein lies, in my humble
opinion, the problem. How can we condemn religious nutjobs for
taking the law into their own hands and dishing out punishment for an
act that our societies themselves consider unlawful and deserving of
punishment? Isn’t that hypocritical? If we want to say, like some
religious authorities do, that what the Charlie Hebdo cartoonists did
was unacceptable, but that the right punishment was not a bullet in
the head, then at least that is honest criticism. If we want to go
further, and say that we are Charlie, thereby indicating that we
endorse the right to freedom of expression to the extent of insulting
everything and everybody, including things we hold dear,*** then we
must look in the mirror and repeal the laws that restrict that
freedom, whether blasphemy laws, general laws criminalising insults,
or vague terrorism laws.
So far that appears to have
happened only in Iceland,
the smart little country that abolished its blasphemy law after the
Charlie Hebdo attacks. France, by contrast, seems to be going in
the opposite direction. Some of you will have heard about
Dieudonné’s
conviction for his thoughtless “Charlie Coulibaly” facebook
comment, but more alarmingly I read in my Amnesty
magazine that in total 117 people were charged in the two weeks
following the attacks under France’s laws that criminalise
“praising terrorism”, many of them summarily condemned. Calling
the attack “France’s
9/11” appears to have been accurate in perhaps more ways than
intended.
This is sad and
counterproductive. Locking up islamists when they say hurtful things
only furthers their sense of victimisation. If we really are for
freedom of expression, we must be for all of it, including insults,
and for everyone, including Muslims. When I see that happening, I
will be able to conclude that freedom won and the bullets of those
religious nutjobs really did hit their own foot.
*Kühnen
v. Germany, App No.
12194/86 (1988).
**Wingrove v. United Kingdom, App No. 17419/90 (1996).
***Chapeau here for the French President François Hollande, for standing up so firmly for a magazine that dished out pretty outrageous insults at him.
**Wingrove v. United Kingdom, App No. 17419/90 (1996).
***Chapeau here for the French President François Hollande, for standing up so firmly for a magazine that dished out pretty outrageous insults at him.
Here is a comment from my friend Sylvie that I am reposting with her permission:
ReplyDelete"Je suis tout à fait d'accord avec toi mais je crois que le choc était si grand que ça a été un grand élan de solidarité.Je suis pour la liberté d'expression mais il ne faut pas systématiquement appuyer là où ça fait mal.Il faut avoir sa propre auto censure.
Je ne suis pas Charlie dans ce sens mais je suis Charlie pour l'expression libre."
Sylvie makes a great point about "self censure". There is of course a huge difference between THE STATE prohibiting certain kinds of expression, and WE, CITIZENS, making stupid, hurtful comments. You can see e.g. my old rant of 27 March 2013 for my views on rape jokes. Summary: NOT FUNNY, but insensitive and hurtful, in some cases dangerous and most people who make them are idiots. Do I therefore think that rape jokes should be banned and those making them thrown in jail? No.
(Exception: Found this funny rape joke by Amy Schumer recently: https://www.youtube.com/watch?v=TM2RUVnTlvs)